The natives of the forests with their mythologies, rituals and ethics have established important
relations between diverse elements of the forest, such as mineral, vegetal, animal and human
also with air, earth, stars, fire, thunder, water and mountains, thus they became subjects of
these relations and considered these relations as sacred. In this way they claim the spaces as
spirits and these in turn contain in them the diversity of other spirits. All of these spirits are
expressions of their life and therefore are companions and auxiliaries. Sometimes when these
spirits become angry, they create disharmony and disorder. In this sacred space also exists the
acceptance of different emanations of the spirits, at the same time there is a search for consensus
and harmonization between the human person and the nature. The result of this relation
is a visible living geography, such as the sacred Mother Earth and nothing apart from her.
