Scale, Place and Social Movements: Strategies of Resistance Along India’s Narmada River

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ISSN: 1806-6755
Editor Chefe: Eduardo Paulon Girardi
Início Publicação: 30/06/1998
Periodicidade: Semestral
Área de Estudo: Geografia

Scale, Place and Social Movements: Strategies of Resistance Along India’s Narmada River

Ano: 2010 | Volume: 0 | Número: 16
Autores: P. BASU
Autor Correspondente: P. BASU | [email protected]

Palavras-chave: Rural geography, social movements, agricultural livelihoods, environmentalism, displacement, India.

Resumos Cadastrados

Resumo Inglês:

This paper focuses on the struggles being waged by the Narmada Bachao Andolan, a rural
social movement opposing displacement due to dams along India’s Narmada River. Building a
comparison between two major anti-dam struggles within the Andolan, around the Sardar
Sarovar and Maheshwar dams, this study seeks to show that multi-sited social movements
pursue a variety of scale and place-based strategies and this multiplicity is key to the
possibilities for progressive change that they embody. The paper highlights three aspects of the
Andolan. First, the Andolan has successfully combined environmental networks and agricultural
identities across the space of its struggle. The Andolan became internationally celebrated when
its resistance led to the World Bank withdrawing funding for the Sardar Sarovar dam in 1993.
This victory was viewed as a consequence of the Andolan’s successful utilization of
transnational environmental networks. However, the Andolan has also intervened in agrarian
politics within India and this role of the Andolan emerges when the struggle against the
Maheshwar dam is considered. Second, this paper examines the role played by the Andolan in
building a national movement against displacement. Given that India’s Supreme Court gave
permission for the continued construction of the Sardar Sarovar dam in 2000, the power of the
state to push through destructive development projects cannot be underestimated. The national
level thus remains an important scale for the Andolan’s struggle leading to the formation of
social movement networks and the construction of collective identities around experiences of
rural and urban displacement. Third, this paper reflects on how common access to the Narmada
river also provides a material basis for the formation of a collective identity, one which can be
used to address the class divisions that characterize the Andolan’s membership. Overall, the
paper aims to contribute to the study of social movements by showing how attachments to
multiple geographies ensure that a movement’s potential futures always exceed the nature of its
present forms of resistance.